Mindfulness in Daily Life

Mindfulness in Daily Life

Mindfulness is that the energy of being aware and responsive to the current moment. it’s the continual apply of touching life deeply in each moment of everyday life. To be aware is to be actually alive, present, and at one with those around you and with what you’re doing. we have a tendency to bring our body and mind into harmony whereas we have a tendency to wash the dishes, drive the automotive, or take our morning shower.In our apply centers, we have a tendency to do most of constant things we have a tendency to do at home–walking, sitting, working, eating, etc.–except we have a tendency to learn to try and do them with heedfulness, with associate degree awareness that we have a tendency to do them. we have a tendency to apply heedfulness throughout each moment of the day–not simply within the meditation hall however additionally within the room, the toilet, in our rooms, and on the trail leading from one place to a different.

Mindfulness in Daily Life

In active along as a sangha, as a community, our apply of heedfulness becomes a lot of joyful, relaxed, and steady. we have a tendency to ar bells of heedfulness for every alternative, supporting and reminding one another on the trail of apply. With the support of the community, we are able to apply to cultivate peace and joy at intervals and around us, as a present for all of these whom we have a tendency to love and look after. we are able to cultivate our solidity and freedom–solid in our deepest aspiration and free from our fears, misunderstandings, and our suffering.Let us attempt to be intelligent and skillful in our apply, approaching each side of the apply with curiosity. allow us to apply with understanding and not simply with the shape and look. Enjoy your practice with a relaxed and mild attitude, with an open mind and receptive heart.
Living Together
Togetherness is a practice. At the practice center we have a unique opportunity to live closely with friends from many different countries and backgrounds. Together we form one sangha body, connected by the practice of mindfulness. With our collective energy of calming and looking deeply, it is possible for us to support each other on the path of transformation. This requires cooperation, skillfulness, and acceptance. To live amongst each other, we need to cultivate understanding, communication, and a willing heart. Let us take the time to get to know the people around us. We have neglected our neighbors for too long.By being together we can encourage each other with our practice and build diligence and solidity. Sharing a room with others is an opportunity to develop understanding and compassion for ourself and for those we live with. By being mindful of the people we share a room with, we can identify and appreciate their positive qualities, creating an atmosphere of harmony. We know that when the other person is happy, we are also happy.We can show our respect to our roommates and the space we share by helping to keep it neat and clean. We try to be considerate of our roommates. For example, we might like to ask before we open a window or light incense or turn on the light, to make sure it will not bother our roommates. In this way we can create a supportive environment for practicing loving kindness through our words, thoughts, and actions.The greatest gift we can offer our fellow practitioners is our practice of mindfulness. Our smile and our conscious breathing communicate that we are trying our best to find peace within ourselves and we hope to contribute to the peace in the community as well. We should remember to keep communication flowing, and our happiness will flow as well.
Bell of Mindfulness
When you arrive at the practice center, you might hear a bell and notice people pausing in their activities and conversations. It might be the sound of a telephone ringing, the clock chiming, or the monastery’s activity bell sounding. These are our bells of mindfulness. When we hear the sound of the bell, we relax our body and become aware of our breathing. We do this naturally, with enjoyment, and without solemnity or physical rigidity.
When we hear one of these bells of mindfulness, we stop our conversations and whatever we are doing and bring awareness to our breathing.

Mindfulness in Daily Life

The bell has called out to us:Listen, listen, this wonderful sound brings me back to my true home.By stopping to breathe and to restore our calm and our peace, we become free, our work becomes more enjoyable, and the friend in front of us becomes more real. At home we can use the ringing of our telephone, the local church bells, the cry of a baby, or even the sound of fire engines and ambulances as our bells of mindfulness. With just three conscious breaths we can release the tensions in our body and mind and return to a cool and clear state of being.
Breathing
Our breathing is a stable solid ground that we can take refuge in. Regardless of our internal weather–our thoughts, emotions, and perceptions–our breathing is always with us like a faithful friend. Whenever we feel carried away, sunken in a deep emotion, or scattered in worries and projects, we return to our breathing to collect and anchor our mind.We feel the flow of air coming in and going out of our nose. We feel how light and natural, how calm and peaceful our breathing functions. At any time, while we are walking, gardening, or typing, we can return to this peaceful source of life.
Sitting Meditation
Sitting meditation is like returning home to give full attention to and care for our self. Like the peaceful image of the Buddha on the altar, we too can radiate peace and stability. We sit upright with dignity, and return to our breathing. We bring our full attention to what is within and around us. We let our mind become spacious and our heart soft and kind.Sitting meditation is very healing. We realize we can just be with whatever is within us–our pain, anger, and irritation, or our joy, love, and peace. We are with whatever is there without being carried away by it. Let it come, let it stay, then let it go. No need to push, to suppress, or to fake our thoughts don’t seem to be there. Observe the thoughts and pictures of our mind with associate degree acceptive and admiring eye. we have a tendency to ar absolve to be still and calm despite the storms that may arise in us.

Mindfulness in Daily Life

If our legs or feet go to sleep or begin to harm throughout the sitting, we have a tendency to ar absolve to modify our position quietly. we are able to maintain our concentration by following our respiration as we have a tendency to slowly and with attention modification our posture.After active sitting meditation, we have a tendency to typically apply indoor walking meditation (Kinh Hanh). we have a tendency to take one step with every in-breath and every out-breath. conscious of the sangha around us, we have a tendency to feel harmonized with the larger body. everyone is moving along slowly and advertently.We can realize suggestions for radio-controlled meditations in Thay’s book, “The Blooming of a Lotus” or from one amongst the Hindu deity academics.We should arrive 5 minutes before the meditation amount starts so most are well seated before the bell is invited to formally begin the session. we should always not enter the hall when the bell has been invited. If we have a tendency to ar late for sitting meditation, we have a tendency to are asked to stay outdoors and revel in walking meditation.

 

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